Ditch the Food List- These 8 Factors are Better

 

Food lists. Every introductory book on Ayurveda has one. You, like me, may have started out your practice giving your client a cumbersome list of foods that are “good” to eat and those that they should avoid.

Oftentimes, the next office visit would be focused on a review of these lists and, if your client was exceptionally Pitta, a detailed accounting of the how, why, and wherefore of each foods placement on the list, accompanied by bargaining for circumstances in which they could sneak a forbidden food into the acceptable category.

Do you think that thousands of years ago, the earliest Ayurvedic practitioners were using lists of foods to direct their clients in their dietary choices?

In the first chapter of the Charaka Samhita, the eight factors affecting food’s utility are detailed1. This, to me, is much more useful than a food list, primarily because the food list is only concerned with one of these eight factors, the Prakruti, or nature of the food.

By educating our clients about these eight factors affecting the usefulness of the food to the body, they are empowered to make appropriate food choices in every moment, even if they have left their food list at home.

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Cumin, Coriander, Fennel Tea Toxic? No Way!

CCF tea with cupAre clients ever leery of your recommendations because of something they read somewhere?

Herbs are often subject to speculation. It is good to know what it is you’re taking and whether or not it is safe but sometimes clients are misinformed about the potential dangers of an herb formulation, and the arguments against its ingestion may sound very compelling.

This was recently brought to my attention when a colleague sent me an article on an old standby, tea made with cumin, coriander, and fennel, sometimes called CCF Tea.

The article in question may be found here. The author sounds very angry about this tea for some reason, even going so far as to say it has an “awful flavor” and that they “hate it”. I understand; this tea is not for everyone, but is it dangerous? They cite studies that, they claim, support this assertion, but I read their linked studies and came to a different conclusion. Follow me down the rabbit hole of this research…

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Agni-Ama-Ojas & Shelf Paper

 

The ultimate goal that we have for our clients is that ever-elusive “perfect health”.

What exactly does that mean?

In Ayurveda it means that we have balanced doshas, balanced dhatus, balanced digestion & elimination, a strong immune system, symptom-free body, and a content and peaceful mind. That is a tall order!

To create this state of perfect health, we must first address the state of the digestion, agni. We then want to rid the body of toxins that have built up over time, ama. After we have done that we will be ready to build ojas. This is reflected not only in the quality of the body’s dhatus but also in the stability, stamina and strength of the body and the mind.

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Perfect Health~ Aristotle and the Vedas

973958374-b3b2c0712a3f7c130da54a9421f1756aIn the Sushruta Samhita, perfect health is described as one having balanced doshas, balanced dhatus, balanced digestion/elimination, a strong immune system, a symptom-free body and a content state of mind. In some translations they even go so far as to say a “blissful state of the mind and emotions”.

That is the WHAT of perfect health, I like to think that Aristotle gave us a nod to the HOW. There is an Aristotelian quote that I love. It applies so well when we are working with our clients on the creation of Perfect Health.

Usually, we just see the heart of this quote, “We are what we repeatedly do. Excellence then, is not an act, but a habit.” Even that small section is great, but to really understand how this particular quote applies to the concept of Perfect Health, we want to look at the full quote.

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Why Treat Digestion First?

I am often asked the question, “Why do we treat the digestive system first if disease originates in the mind?’

I think this is a great question and deserving of a thorough response.  So, here goes…

Within the innate workings of the mind, we each have default emotions.  These are the predictable ways that we respond to the stresses that we experience.

Your doshic type drives these defaults.  For example, those with a Vata nature perceive life as unsafe and fear is the typical response.  For Pittas, life is perceived as unjust, or simply annoying, and they commonly respond with anger.  Kapha nature tends to perceive life as too among us, life is perceived as too fleeting and unstable and they respond with sadness at its ephemeral nature.

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